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Byron gave a paper titled ‘Schoenberg’s or Adorno’s aesthetics of performance? ’ in a conference on Adorno and Performance, 13-14 September 2008, Royal Northern College of Music, Manchester, UK

 

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Avior Byron

My name is Avior Byron and I am a musicologist, blogger and composer. I write books, articles and a blog about music, performance, research, and theory. Read more at my about page

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Call for papers: Israel Musicology Society, 4-5 July, 2010

ื”ืื™ื’ื•ื“ ื”ื™ืฉืจืืœื™ ืœืžื•ืกื™ืงื•ืœื•ื’ื™ื”

ื”ื›ื ืก ื”ืฉื ืชื™  5-4 ื‘ื™ื•ืœื™, 2010

 
ืงื•ืœ ืงื•ืจื
 

ื”ื›ื ืก ื”ืฉื ืชื™ ืฉืœ ื”ืื™ื’ื•ื“ ื”ื™ืฉืจืืœื™ ืœืžื•ืกื™ืงื•ืœื•ื’ื™ื” ื™ืชืงื™ื™ื ื‘ื™ืžื™ื ื’-ื‘’, 5-4 ื‘ื™ื•ืœื™, ื‘ืื•ืœื ื ื‘ื•ืŸ ื‘ืืงื“ืžื™ื” ืœืžื•ืกื™ืงื” ื•ืœืžื—ื•ืœ ื‘ื™ืจื•ืฉืœื™ื ื‘ืงืžืคื•ืก ื’ื‘ืขืช-ืจื

 
ื”ื›ื ืก ื™ื›ืœื•ืœ ืืช ื”ืžื•ืฉื‘ื™ื ื”ื‘ืื™ื:

1)      ืžื•ืกื™ืงื” ื™ื”ื•ื“ื™ืช – ืžื•ืงื“ืฉ ืœื–ื›ืจ ืคืจื•ืค’ ื™ืฉืจืืœ ืื“ืœืจ

2)      ืžื•ืกื™ืงื” ื™ืฉืจืืœื™ืช ืืžื ื•ืชื™ืช – ืžื•ืงื“ืฉ ืœื–ื›ืจ ืคืจื•ืค’ ื™ื•ืกืฃ ื˜ืœ

3)      ื ื™ืชื•ื— ืžื•ืกื™ืงื” ื˜ื•ื ืœื™ืช – ืžื•ืงื“ืฉ ืœื–ื›ืจ ื“"ืจ ืืจื– ืจืคื•ืคื•ืจื˜

4)      ื—ืงืจ ื”ื‘ื™ืฆื•ืข ื”ืžื•ืกื™ืงืœื™

5)      ื—ืงืจ ื”ื—ื™ื ื•ืš ื”ืžื•ืกื™ืงืœื™

6)      ืžื•ืฉื‘ื™ื ืคืชื•ื—ื™ื

 
ืœื”ืœืŸ ืคื™ืจื•ื˜ ืžืกื’ืจื•ืช ื”ื”ืฆื’ื”:
  1.             ืžื•ืฉื‘ ื”ืจืฆืื•ืช (Paper Session) – ืžืฉืš ื›ืœ ื”ืจืฆืื” ืœื ื™ืขืœื” ืขืœ 20 ื“ืงื•ืช, ื‘ืชื•ืกืคืช 10 ื“ืง’ ืœื“ื™ื•ืŸ ื•ืฉืืœื•ืช.
  2.             ื“ื™ื•ืŸ ืงื‘ื•ืฆืชื™ (Panel Session)
 

ืชืงืฆื™ืจื™ื ืฉืœ ื”ืฆืขื•ืช (ืขื“ 250 ืžื™ืœื™ื) ื™ืฉ ืœืฉืœื•ื— ื‘ื“ื•ื"ืœ ืืœ:

ื“"ืจ ื‘ืœื” ื‘ืจื•ื‘ืจ-ืœื•ื‘ื•ื‘ืกืงื™ This e-mail address is being protected from spam bots, you need JavaScript enabled to view it , ื“"ืจ ืจื‘ืงื” ืืœืงื•ืฉื™  This e-mail address is being protected from spam bots, you need JavaScript enabled to view it  

 
ืžื•ืขื“ ืื—ืจื•ืŸ ืœื”ื’ืฉืช ื”ืฆืขื•ืช: 5 ื‘ืžืื™ 2010.
 

ืคืจืก ืœื”ืจืฆืื” ืžืฆื˜ื™ื™ื ืช ืฉืœ ืกื˜ื•ื“ื ื˜/ื™ืช:

ื‘ืžื˜ืจื” ืœืขื•ื“ื“ ื”ืฉืชืชืคื•ืช ืฉืœ ืกื˜ื•ื“ื ื˜ื™ื (ืขื“ 3 ืฉื ื™ื ืžืกื™ื•ื ื”ื“ื•ืงื˜ื•ืจื˜), ืžื›ืจื™ื– ื”ืื™ื’ื•ื“ ืขืœ ื”ืขื ืงืช ืคืจืก ืœื”ืจืฆืื” ื”ืžืฆื˜ื™ื™ื ืช ื‘ืชื—ื•ื ื”ืžื•ืกื™ืงื•ืœื•ื’ื™ื” ืื• ื—ืงืจ ื”ื—ื™ื ื•ืš ื”ืžื•ืกื™ืงืœื™. . ื–ื”ื•ืช ืžืงื‘ืœ ื”ืคืจืก ืชื™ืžืกืจ ื‘ืžื•ืฉื‘ ื”ื ืขื™ืœื” ืฉืœ ื”ื›ื ืก, ื•ื ื•ืกื— ื”ื”ืจืฆืื” ื”ืžืฆื˜ื™ื™ื ืช ื™ืคื•ืจืกื ื‘"ืžื ืขื“."

ืขืœ ืกื˜ื•ื“ื ื˜ื™ื ื”ืžื‘ืงืฉื™ื ืœื”ืฆื™ื’ ืืช ืžื•ืขืžื“ื•ืชื ืœื”ื’ื™ืฉ ืืช ื”ื ื•ืกื— ื”ืกื•ืคื™ ืฉืœ ื”ืจืฆืืชื ืœื ื™ืื•ื—ืจ ืžื”-15.06.2010.

 

ืชืขืจื•ื›ืช ืคืจืกื•ืžื™ื:

ื’ื ื”ืฉื ื” ื ืงื™ื™ื ืชืขืจื•ื›ืช ืคืจืกื•ืžื™ื ื—ื“ืฉื™ื ืฉืœ ื—ื‘ืจื™ ื”ืื™ื’ื•ื“ – ืกืคืจื™ื, ืžืืžืจื™ื, ืคืจื•ืกืคืงื˜ื™ื ืฉืœ ืกืคืจื™ื ืฉื”ืชืงื‘ืœื• ืœื”ื•ืฆืื” ื•ื—ื•ืžืจื™ื ื‘ืžื“ื™ื” ืืœืงื˜ืจื•ื ื™ื™ื. ืขืœ ื”ืžืขื•ื ื™ื™ื ื™ื ืœื”ืฆื™ื’ ืืช ืขื‘ื•ื“ืชื ืœื”ื‘ื™ืื” ืขืžื ืœื›ื ืก, ืฉื ืชื•ืฆื’ ื‘ื“ื•ื›ืŸ ืžื™ื•ื—ื“ (ืชื”ื™ื” ืฉืžื™ืจื” ืขืœ ื”ืžื•ืฆื’ื™ื ื‘ืžื”ืœืš ื”ื›ื ืก).

 

ื›ืœ ื”ืžืจืฆื™ื ื•ื”ืžืฆื™ื’ื™ื ื‘ื›ื ืก ื—ื™ื™ื‘ื™ื ืœื”ื™ื•ืช ื—ื‘ืจื™ ื”ืื™ื’ื•ื“. ื”ืฆื˜ืจืคื•ืช ืœืื™ื’ื•ื“ ื›ืจื•ื›ื” ื‘ืชืฉืœื•ื ื“ืžื™ ื—ื‘ืจ ื‘ืกืš: 120 โ‚ช ืœืฉื ื” (ืจื’ื™ืœ), 90 (ืคื ืกื™ื•ื ืจ), 50 (ืกื˜ื•ื“ื ื˜).

 

 

Bronislaw Huberman in Cape Town: as if they themselves had taken part in a creation

The Cape Argus, 2 May 1940 wrote about a concert in Cape Town, South Africa. The review mentioned that many famous violinist visited the town, yet ‘few, if any, of these distinguished men have left behind them such a vivid sense of nobility and power as last night’s audience at the City Hall carried away at the conclusion of the Huberman recital. It was as if they themselves had taken part in a work of creation, so deep was the sense of fulfillment left by the music.’

            The reviewer wrote that when Huberman played the Cesar Frank sonata there was ‘a sense of religious awe and wonder in the music which was built up. Note by note, phrase by phrase, into a cathedral of intellectual sound.’ He continued that ‘Huberman’s profound and creative understanding of this deeply religious composer was one of the most moving episodes in the whole evening.’ Szymanowski’s ‘La Fontaine d’Arethuse’ ‘calls for infinitely subtle gradations of feeling and phrase, the culminating effect of which is one of mysterious beauty withdrawn from this world. Huberman played it magnificently’.

Huberman Communicating with Bach: reviews from Australia

H. Brewster Jones of The Advertiser, Adelaide, Australia wrote on 4 August 1937: ‘Huberman seemed detached, aloof, in his playing of the Bach ‘Chaconne’. His beauty of tone and phrasing was something to revere at a distance rather then enter into. It had a classical purity and spiritual exaltation. It was as if Huberman was communicating with, in intimate fashion, the very innermost thoughts and feelings of the great composer, Bach; without making any concession whatsoever to what might be termed popular appeal.’ 

The Daily News from Perth, Australia wrote on 12 August 1937 an article on Huberman. They dedicated almost half of it to a concert incident were he had to stop the concert due to noise of motor cars that came from the street. He complained that there was only one set of doors that separated the concert hall from the street. A subtitle in the article was entitled: ‘Beware of the Gods’. At this part Huberman told the reporter about a similar incident in Kursaal Theater in Cairo. He claimed that although the Egyptian Government tried to take care of the problem, the theater was burned down. "So beware of the wrath of the Gods of music!" said Huberman to the reporter. Perhaps Huberman was half joking. Nevertheless, his demand for silence during performance (including his complementing the audience for not coughing during the concert) and his reference to ‘the Gods of music’ is telling.
 
Howard Ashton of The Sunday Sun and Guardian Magazine (Australia) wrote on 4 July 1937 that Huberman said that ‘Art… is the philosophy of the soul.’ To make music like Beethoven, Huberman argued, it is not sufficient to have talent; ‘A man must devote himself, must sacrifice himself. To be a musician one must be a prophet.’ He suggested that ‘great music’ lasted from Bach to Brahms’ and that ‘An age which is suspicious of emotion and romance and sacrifice is not an age fertile in great art. Plenty of clever art, but little great. But I think that there are signs that the people are beginning to get tired of it, and wish to go back to something that springs more from the heart and soul.’ Then Huberman reveals to which target he pointed his arrows: ‘Machine made art can never really satisfy.’
            Ashton wrote that Huberman approaches music ‘as Gerardi once told me he approached the Haydn ‘Cello Concerto, "with fasting and prayer." His bow is a sward in the eternal crusade for that which is true and beautiful, his violin an instrument for voicing the thoughts and emotions of the great men who have created beauty for his expression. He dedicates his artistic powers to something more austere and more moving than dazzling effects and specious appeals to wonder and admiration.

Bronislaw Huberman: the cherubim descended at the recall to play

Carl Bronson wrote at The Los Angeles Evening Herald and Express of 16 April 1937: ‘the results of [Huberman’s] … magnificent musical ideals are overwhelming. His violinresponds to every whim, and these are many, as this very unusual Paganini draws from the wood and strings his celestial idioms… Strange to say, Huberman looks as did Brahm’s friend Remenyi and the concerto sounds more Hungarian than German. Merely coincidence, but very interesting.’

The Smith’s Weekly from Sydney Australia wrote on 23 June 1937: ‘Short of stature, stern of mien, with grave eyes that calmly surveyed the crowded Sydney Town Hall without apparent interest; prominent brows surmounted by a massive dome of forehead; pouted lip, compressed in a thin line of individual character almost as forbidding in its seriousness as the mask of Beethoven – Bronislaw Huberman … bowed solemnly when he appeared at his first concert on Saturday night.’
 
Thorold Waters of The Sun News-Pictorial from Melbourne, Australia wrote on 12 July 1937: ‘It was a though one of the cherubim [angels] descended at the recall to play the Andante from the Third Partita, spiritually the most serene Bach performance Melbourne has enjoyed on any instrument, or set of them, for ever so long.’
 
The Argus Monday wrote on 26 July 1937: ‘The popular conception of Delius as an enfeebled visionary found no echo in Huberman’s dynamic reading of the composer’s only violin concerto. Not alone a great musical performance, but a psychological study of significance and power, this interpretation revealed the authentic Delius, whose proud, secretive, and indomitable temperament rose superior to paralysis and loss of sight.’

Conference on Schumann in Israel




ืื™ืจื•ืข ืื‘ื™ื‘ ืžืก’ 1 ืžื˜ืขื ื”ืื™ื’ื•ื“ ื”ื™ืฉืจืืœื™ ืœืžื•ืกื™ืงื•ืœื•ื’ื™ื”
ื‘ืฉื™ืชื•ืฃ
ื‘ื™ืช ื”ืกืคืจ ืœืžื•ืกื™ืงื” ืข"ืฉ ื‘ื•ื›ืžืŸ-ืžื”ื˜ื”, ืื•ื ื™ื‘ืจืกื™ื˜ืช ืชืœ ืื‘ื™ื‘
 

ื™ื•ื ื’’, 23 ื‘ืคื‘ืจื•ืืจ 2010, ืื•ืœื ืงืœืจืžื•ื ื˜, 19:30, ืื•ื ื™ื‘ืจืกื™ื˜ืช ืชืœ ืื‘ื™ื‘

 

"ื“ืžื™ื•ืŸ ื•ืคื™ื•ื˜, ืžื—ืœื” ื•ื™ืฆื™ืจืชื™ื•ืช ื‘ื™ืฆื™ืจืชื• ืฉืœ ืจื•ื‘ืจื˜ ืฉื•ืžืืŸ"

ื‘ืžืœืืช 200 ืฉื ื” ืœื”ื•ืœื“ืชื•
 
ื‘ืชื›ื ื™ืช:

ืคืจื•ืค’ ืžืฉื” ืฆื•ืงืจืžืŸ (ืื•ื ื™ื‘ืจืกื™ื˜ืช ืชืœ ืื‘ื™ื‘):

"ืคืื•ืกื˜, ืžื ืคืจื“, ืงืจื™ื™ื–ืœืจ ื•ื›ืœ ื”ืฉืืจ"ื”ืขืจื•ืช ืขืœ ื”ืžื™ืžื“ ื”ืกืคืจื•ืชื™ ื‘ื™ืฆื™ืจืชื• ืฉืœ ืฉื•ืžืืŸ
ืคืจื•ืค’ ืืœื™ืขื–ืจ ื•ื™ืฆื˜ื•ื (ื”ืื•ื ื™ื‘ืจืกื™ื˜ื” ื”ืขื‘ืจื™ืช):

"ืจืื™ืชื™ ืžืœืื›ื™ื, ืคื’ืฉืชื™ ืฉื“ื™ื" — ืžื—ืœื” ื•ื™ืฆื™ืจืชื™ื•ืช ืืฆืœ ืจื•ื‘ืจื˜ ืฉื•ืžืืŸ

ืคืจื•ืค’ ื™ื”ื•ืืฉ ื”ื™ืจืฉื‘ืจื’ (ื”ืื•ื ื™ื‘ืจืกื™ื˜ื” ื”ืขื‘ืจื™ืช):

"ืขื•ืœื ื”ืคื™ื•ื˜ ื‘ืœื™ื“ืจ ืฉืœ ืฉื•ืžืืŸ"; "ืฉื•ืžืืŸ ื•ื”ืคืกื ืชืจ ื”ืจื•ืžื ื˜ื™"

 
ืžื™ืฆื™ืจื•ืช ืฉื•ืžืืŸ ื™ื‘ื•ืฆืขื•:

ืžื—ื–ื•ืจ "ืฉื™ืจื™ ื”ืžืœื›ื” ืžืจื™ื” ืกื˜ื™ื•ืืจื˜" ืื•ืค. 135 (1852)

ืžื‘ื—ืจ ืœื™ื“ืจ ืœื˜ืงืกื˜ื™ื ืฉืœ ืจื™ืงืจื˜, ื”ื™ื™ื ื” ื•ืื—ืจื™ื

"ื”ื•ืžื•ืจืกืงื”" ืœืคืกื ืชืจ, ืื•ืค. 20 (1839)
 
ื‘ื‘ื™ืฆื•ืขืŸ ืฉืœ:
ื‘ืจื ื™ืงื” ื’ืœื™ืงืกืžืŸ – ืคืกื ืชืจ

ื”ื’ืจ ืฉืจื‘ื™ื˜ (ืžืฆื•ึฟึพืกื•ืคืจืŸ), ื“ื ื™ืืœ ื‘ื•ืจื•ื‘ื™ืฆืงื™ (ืคืกื ืชืจ)

 

ื›ืจื˜ื™ืกื™ื ื‘ืžื—ื™ืจ 75 โ‚ช ื ื™ืชืŸ ืœื”ืฉื™ื’ ื‘ืžืงื•ื ื”ื—ืœ ืžื”ืฉืขื” 18:30

ืœื—ื‘ืจื™ ื”ืื™ื’ื•ื“ ื”ื™ืฉืจืืœื™ ืœืžื•ืกื™ืงื•ืœื•ื’ื™ื”, ืœืื–ืจื—ื™ื ื•ืชื™ืงื™ื ื•ืœืกื˜ื•ื“ื ื˜ื™ื 40 โ‚ช

ืžื ื•ื™ื™ ื‘ื™ื”"ืก ืœืžื•ื–ื™ืงื” ืข"ืฉ ื‘ื•ื›ืžืŸ-ืžื”ื˜ื” – ื‘ืžืกื’ืจืช ื”ืงื•ื ืฆืจื˜ื™ื ื”ืžื™ื•ื—ื“ื™ื ืื• 40 โ‚ช  

 

ื”ืื™ื’ื•ื“ ื”ื™ืฉืจืืœื™ ืœืžื•ืกื™ืงื•ืœื•ื’ื™ื” ืžื•ื“ื” ืœื›ืœ ืžืฉืชืชืคื™ ื”ืขืจื‘ ื”ืžื•ืคื™ืขื™ื ืœืœื ืชืžื•ืจื”. ื”ื›ื ืกื•ืช ื”ืขืจื‘ ืžื™ื•ืขื“ื•ืช ืœืคืขื™ืœื•ืช ื”ืืงื“ืžื™ืช ืฉืœ ื”ืื™ื’ื•ื“.

 

 

A photo of a sculpture of Bronislaw Huberman

The following photo was taken at the Felicia Blumental Library at Tel-Aviv with the kind permission of the Library and Bronislaw Huberman Archive.

I need to add the name of the sculpture…

Note how the sculpture depicted Huberman looking to (or perhaps beyond) the sky. In many concert reviews, he was perceived as a musician who did not merely play music, but signified something that transcends music.

What do you think?

Do you know who made the sculpture? What do you think about it? Please comment below.

Related posts

Huberman in Scotland and Honolulu

Two antithesis reviews of Huberman

More newspaper clippings about Huberman’s violin playing

Bronislaw Huberman’s faith: the affect of events on the perception of performance

Reviews of Huberman by Neville Cardus, part II: technique and spirit

Huberman and the divine: concert reviews by Neville Cardus

Huberman and the Divine: letters from listeners

Huberman and the divine: report by Edmondo De Amicis

Max Brod on Bronislaw Huberman’s violin playing

Bronislaw Huberman: funding ideas

 

Huberman in Scotland and Honolulu

Glasgow Times, on 13 January 1937 wrote the following review on a concert with Szell and the Scottish Orchestra, under the subtitle ‘Human Outlook’: ‘Beethoven’s violin concerto is a great human work, and there is no living violinist with a more human outlook than Huberman … everything combined to provide us with a rare experience in our musical life.’

On 31 May 1937 an news paper in Honolulu Reviewed a concert with Huberman and the pianist Jakob Gimpel: ‘the listener was … deeply stirred by the silken quality of his bowing which was fraught with ineffable charm and literally breathed a spirit of serene meditation… Huberman … satisfies thje poetic carving of his listeners and leaves them serene and satisfied, and conscious of a sublime musical experience.’  
 
The Boston Evening Transcript wrote on 25 March 1937: ‘Schnabel and Huberman portrayed …[Beethoven] in his superb masculinity, a masculinity, by the way, which at will can manifest the tenderness of a woman.’

Two antithesis reviews of Huberman

Today I had only one hour to sit in the Huberman Archive in Tel-Aviv. But I read two interesting newspaper clippings about Huberman’s performances:

The Argonaut, from San Francisco, California wrote on 3 April 1936 about Huberman’s ‘imperfect’ technique: "It is but natural, if not essential, that the utter submergence of self to the recreation of the composer’s message can not always result in a one hundred per cent technical performance – nor should it. We would rather hear an artist give his heart and soul to transmitting a master’s ideas and ideals than concentrate his mind upon exact placing of every note, the unchanging clarity of tone quality and the cold, methodical precision of approximate technical perfection. In other words, we prefer an artist of warmth of expression and intensity of emotional versatility to another who has technical precision but no depth of feeling."

Not all critics saw Huberman as a messenger of the composer or any other metaphysical entity. W. L. wrote at The Manchester Guardian on 4 November 1935 about Huberman’s approach to the Brahms Violin Concerto and compared it to that of other violinists: ‘Heifetz stands aloof from it, observing all but seemingly remaining unmoved by it. Kreisler comes to it with love and reverence, and, without disturbing the unity of the work, shows us each of it wonders like a connoisseur lovingly proud of his treasures. Huberman sees with so many of us that Brahms lacks inner vitality, and, again without disturbing the shape of the work, infuses it with his own quick, intense vitality. It is impossible to imagine finer-nerved or more sensitive fiddling than Huberman gave us.’ Here the critic argued that Huberman adds to the music an important element that is lacking from the score due to the composer’s limitations. This is an antithesis to the views mentioned above.    

3 Conferences on Musical Performance

The Embodiment of Authority: Perspectives on Performances

The Embodiment of Authority: Perspectives on Performances Conference

Sibelius-Academy, Helsinki, Finland 

10–12 September 2010


A call for papers will be announced at January 2010.


Keynote speakers:


Nicholas Cook

Professor of Music

University of Cambridge (UK)


Della Pollock

Professor of Performance and Cultural Studies

University of North Carolina (US)


Allen S. Weiss

Associate Adjunct Professor of Performance Studies and Cinema Studies

New York University (US)


For further information, please contact:

Dr Taina Riikonen

This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

+358 40 710 4294

 

 

The Piano Trio: History, Technique, Performance

THE PIANO TRIO: HISTORY, TECHNIQUE, PERFORMANCE

 

12-13 November 2010

Senate House, University of London

 

Call for Proposals:

 

The piano trio is a relatively late arrival on the scene in the history of chamber music. When in the late eighteenth century, the first piano trios as we now understand them – with emancipated string parts that are assigned near-equal partnership with the keyboard – appeared, the string quartet was already well established as a genre. The development of the piano trio has been contingent upon the ways in which changes to the construction of keyboard instruments affected the nature of the inter-relationships between instruments and composers’ responses. This conference aims to bring together researchers working on the historical, technical and performative aspects of the piano trio genre.

 

The keynote presentation will be given by David Owen Norris.

 

Proposals (250 words) for individual papers (20 minutes, with 10 minutes discussion), lecture-recitals and performances /demonstrations (30 minutes maximum, with 15 minutes discussion) or panels (three of four papers, each to be 20 minutes maximum, with 10 minutes discussion) are invited on the following topics:

 

 

•Historical origins of the piano trio

•Changing social function of the genre

•Canonic works, and mainstream repertoire for the piano trio

•Significance of the genre as a cultural phenomenon

•Historical and contemporary performance practice of the piano trio repertoire

•Performance history of the piano trio

•Equal partnership or ensemble hierarchy in performance?

•National identities in relation to the genre

•The place of the piano trio in historical and contemporary concert programmes

•The rise and careers of professional piano trios

•Recording history of the piano trio

•Contemporary repertoire for the piano trio

•Patronage and the piano trio

•The piano trio as a foundation for larger ensembles

•Subversion of the genre: piano trio with non-traditional instrumental combinations

•Progressive and conservative trends in 20th-century piano trio repertoire

•The development of modern pianos and its relationship to the repertoire for the piano trio

•Compositional issues in relation to the piano trio

•Issues of balance in the performance of piano trios

•Landmarks in the history of the piano trio repertoire

•The future of the piano trio

 

 

DEADLINE for proposals: 5pm (GMT), Monday 1 March 2010

 

Notification of acceptance and preliminary programme: 15 April 2010

Final programme issued: 15 July 2010

Registration opens: 1 August 2010

 

Please submit by email, in an attachment including your full name and contact details, to the IMR Administrator Mrs Valerie James, at  This e-mail address is being protected from spam bots, you need JavaScript enabled to view it .

 

Proposals will be judged anonymously. Paper proposals from students are especially encouraged.

 

Conference Committee:

Mine Dogantan Dack (Chair – Middlesex University)

John Irving (Director of the Institute of Musical Research)

Peter Fribbins (Middlesex University)

Mieko Kanno (Durham University; Orpheus Institute)

Ferenc Szücs (Irish World Academy of Music and Dance)

Marianne Tyler Brown (Middlesex University)


http://music.sas.ac.uk/imr-events/imr-conferences-colloquia-performance-events/the-piano-trio-history-technique-performance.html#c1446

 

Performance Studies Network, CMPCP

 

The Performance Studies Network - hosted by the AHRC Research Centre for Musical Performance as Creative Practice (CMPCP) - will hold its first international conference at the University of Cambridge from Thursday 14 July to Sunday 17 July 2011. Most conference activities will be held in the Faculty of Music, and delegates will be accommodated in nearby Robinson College. Plenary sessions will be led by members of the CMPCP team and by invited speakers from outside the Centre; there will also be a range of performance events, including a concert given by the internationally renowned Endellion Quartet.
 
The Call for Papers will be issued in Autumn 2010, inviting proposals for individual papers, panel sessions, posters, and events featuring live performance. Registration forms will also be made available then; early booking is strongly encouraged owing to the limited number of spaces available at Robinson College.


* * * * *

Information about CMPCP can be found by visiting www.cmpcp.ac.uk
See 
www.cmpcp.ac.uk/performance_studies_network.html for details of the Performance Studies Network and for updates about this conference.

More newspaper clippings about Huberman’s violin playing

The Manchester Guardian wrote on 24 April 1933 that the ’sudden, violent plundege into the scherzo [of Beethoven’s G majour Sonata] came as though we had escaped a revelation which it is not for mortals to know’.

Neville Cardus wrote on 23 February 1934 (The Manchester Guardian) about a forthcoming concert of Huberman in aid of German refugees from the Nazi regime:
‘Kriesler, who has never rebelled against his own beauty pf line and form, has entered into disillusionment through as sort of satiety. Art cannot live on its own perfections; the artist must shed skin after skin… until you have heard Huberman in the slow movement of the Beethoven Violin Concerto you can scarcely be said to have heard it at all. He brings to it a wonderfully shaded tone, quite yet of spiritual intensity, a tone which, as he plays his fiddle, Huberman himself seems to be overhearing, as though the music came from some withdrawn place of meditation.’ Cardus went on to write about how Huberman affects the form of the piece with his playing: ‘in the rondo … he will make the music much more than a pretty gambol, a conventional rounding of off the work. He exults in the tough energy he brings to the rhythm; he trashes his instrument, shakes the patterns of classical form until the playing becomes a daemonic protest against formalism. Yet the same artist will give you Bach pure and absolute. He is the most uninhibited violinist; he is not afraid of any mood that may come over him. He is not afraid, even, of playing badly. His gospel, in art and in all the ways of his varied life, is freedom.’
 
There is much one can learn about how Cardus perceived Huberman from the way he compared the violinist to other musicians. On 26 February 1934 he compared Huberman to Heifetz. Here too he describes Huberman as a ’searching spirit, not to be satisfied by such external things as sensuously satisfying fiddling.’ For Cardus, Heifetz is Huberman’s antithesis, since he ‘lacks vivid, changeful life, and there is not in his art anywhere that enigma which is the mark of the finest imagination… Heifetz lacks a daemon… There is nothing difficult to comprehend in his art.’ Cardus claimed that the older Huberman grows the more he ’seems to pursue some private truth of self-expression, as though searching in music for a freedom of spirit not to be got out of the external universe. A more inhibited violinist never lived. Sometimes the limitations of his medium seem to stir a divine impatience in him; then he will achieve what few artists ever dare to venture – the tone that rebels and protests against the eternal complacence of beauty, whose very order and fulfillment are finite, and, therefore, irksome to the creative spirit.’ He describes Huberman’s performance of the beginning of Beethoven’s Kreuzer Sonata as ‘mystical’. Cardus sums up his review by articulating ‘the old problem of all artistic activity’: ‘How far may a master pursue truth without infidelity to his medium, and how far does absorption in his medium tend to imprison imagination and make a routine of it?’
 
New York Times, 31 December 1934, Olin Downes:
‘Mr. Huberman played the fiery introduction, the great fugue and the lesser movements of the G-minor sonata with an eloquence that reveled the spirit as well as the mind of Bach … more virtuosity than ever.’
 
Cincinnati Enquirer, 1 December 1943, George A. Leighton
The New York Herald-Tribune of 20 February 1935 wrote about Huberman’s performance of the Brahms concerto. It suggested that ‘the wraith of the composer had he been listening from some fourth-dimensional box , might excusably have droped an astral tear or two upon his beard.’
 
B. H. Haggin from Brooklyn, N. T. Eagle wrote on 25 February 1935 about a recital of Huberman and Schnabel. He suggested that during the Brahms sonata in D minor ‘Huberman seemed to be trying to do things with the music, and did things that were unnatural and sometimes in shocking taste.’ However, in their performance of ‘Beethoven’s sonata in G. Op. 96, one found oneself in a new world… Huberman’s playing was itself something beyond mere violin playing. It had, in fact, nothing to do with violin playing as produced by other violinists… One recognized that Mr. Winthrop Sargeant had been correct in reporting … [that] Huberman "seemed to be straining every physical capacity of the violin as an instrument in an attempt to produce an interpretation that transcended its limitations."’
 
O. T. of The New York Times wrote on 24 February 1935 that ‘Huberman communicated at the opening [of Schubert’s C major "Fantasie"] a vision as of another world.’                  

Related posts

Bronislaw Huberman’s faith: the affect of events on the perception of performance

Reviews of Huberman by Neville Cardus, part II: technique and spirit

Huberman and the divine: concert reviews by Neville Cardus

Huberman and the Divine: letters from listeners

Huberman and the divine: report by Edmondo De Amicis

Max Brod on Bronislaw Huberman’s violin playing

 

Copyright Avior Byron 2010 .